Biopsychology
by Acarya
Pranakrsnananda Avadhuta
The process of yoga needs to be explained in three dimensions, that is,
physical, mental and spiritual. Each has its own value and resources. Each
must be discussed separately and finally synthesized with equilibrium and
equipoise.
The word "cakra" means controlling nucleus. There are many
controlling nuclei in the universe. The controlling nucleus of any particular
province or state, for example, is the provincial or state capital. The
controlling nucleus of the country is the national capital.
The nucleus of the moon is the earth, and the nucleus of the earth is the
sun. The controlling nucleus of the universe is the Cosmic or Universal Mind,
commonly called God. Everything in this universe has a controlling nucleus
and each nucleus is controlled, in turn, by a superior nucleus, in
heirarchical order.
The cakras or controlling nucleii of the human body are formed in two ways.
The human backbone is actually composed of several small bones piled one on
another, separated by pillow-like substances called discs. Through the center
of these backbones runs the spinal cord.
This spinal cord seems to be one entity, but there are actually three
channels within each other containing three subtle nerves. One central nerve
descends from the brain, passing directly through the spinal cord within the
backbone to the base of the spine. The second starts at the root of the right
nostril and twists and twines around the central nerve, crossing at five
points in the trunk of the body until it reaches the base of the spine. The
third nerve starts at the root of the left nostril, twisting and twining in a
similar way around the central nerve, crossing at the same five points,
reaching to the base of the spine.
Where these three nerves cross within the spinal cord marks the location of
the first five cakras. The first cakra is located two fingers above the anus.
The second is located at the root of the genital organs and also controls the
first cakra. The third is located at the navel and controls the two lower
cakras. The fourth cakra is found at the center of the chest, controlling the
three lower cakras, and the fifth is at the vocal cord and controls the four
lower cakras.
The cakras are also formed by clusters of glands which act like small
factories which exist at these controlling centers; around each of the first
five cakras are a number of glands. The sixth cakra is located at the
pituitary gland and controls all the five lower cakras. The seventh and
highest cakra is located at the crown of the skull where as a baby our skull
was soft. The seventh cakra is the controller of all the six lower cakras.
Each of the glands or small factories surrounding the nerves produces a
particular hormone or chemical which activates a special emotion, feeling or
tendency within the mind. There are fifty factory-like glands producing fifty
hormones or chemicals in the body. Each hormone activates a unique tendency
within the mind, so there are a total of fifty mental tendencies. This
chemical stimulation of the body affects the mind. Therefore, the cakras are
physico-psychic; that is, the body influences the mind.
The three nerves mentioned earlier are the extentions of the brain, and the
brain is the machine of the operator-mind. When a particular thought, memory
or idea about one of the fifty tendencies or emotions arises in the mind, the
glands respond accordingly and that hormone or chemical is released into the
blood activating the particular emotion or tendency. So the cakra is also
psycho-physical, mind stimulates chemical reaction in the body leading to
emotional behaviour.
This network of seven cakras, with related glands, hormones and nerves, acts
like a transmitter and receiver. Everything in the universe is sending and receiving
peculiar energies in different wave patterns called vibrations. Each and
every animate and inanimate energy is transmitting its own special expression
of being or existence. The cakras, as a whole, act as an antenna, receiving
and sending these various vibrations. These vibrations stimulate the nerves
which activate the chemicals of a particular gland, causing the mind to
experience an emotion, feeling or urge as a result.
These various vibrations can be categorized into three qualities: sentient,
mutative and static. Energy qualifies, molds or restricts our capacity to
know either positively or negatively. Sometimes the positive aspect of energy
dominates the negative; therefore, we call it positive or sentient. When the
negative aspect of energy dominates the positive, we call it negative or
static. There are times, however, when neither positive nor negative
dominates, but rather each is struggling to dominate. This dynamic situation
is called mutative or neutral.
Each of the cakras is being activated by external and internal energies. If
that stimulation or vibration activates the two lower-most cakras, we say
that the stimulus is negative or static to the mind. If cakras located at the
heart, the vocal cord or the pituitary gland are activated, we say that the
vibration is positive or sentient. When the navel cakra (third) is
stimulated, we label it neutral or mutative.
Everything of this universe is vibrating under the influence of one of these
three limitations. Music, people, nature, food and mind are each transmitting
one of these three expressions of energy. Our cakras are being stimulated by
these external and internal vibrations day and night, whether we are aware of
it or not.
When a gland is stimulated agian and again, it becomes overactive. Some
glands are very seldom stimulated. For example, in some people the pineal
gland has become calcified, hardened, which means it was not active at all.
The special chemicals made by glands which control particular emotional
tendencies become dominant in activated glands and dormant in unstimulated
ones.
The combinations of these dominant and dormant glands makes up our character,
our personality. So we can say that our personality or individuality is the
expression of the strengths and weaknesses of the various glands located at
the various cakras of our body. When the negative glands of our body
dominate, our behaviour can be categorized as static. Also, when the positive
glands are dominant, then our behaviour is sentient. This applies to the neutral
glands, as well, resulting in mutative behaviour.
By understanding the scientific nature of our bodies, we can apply the
techniques of yoga to progressively strengthen, control and direct the
energies of our cakras for deeper mental and spiritual achievement for the
benefit of all.
We develop the cakras by controlling the food we eat. The body is like a
refinery or processing plant. After eating, the body chemically refines food
for various uses. However, foods containing chlorophyll are especially important
in the production of lymph, the chemical agent which causes the formation of
hormones. Lymph is the food of the nervous system, especially the brain.
The glands use lymph to produce the various hormones which activate
particular emotions according to what we think. If we think courageous,
compassionate and benevolent thoughts, then the lymph will be converted into
the hormones of the glands which control these emotions. However, if we
entertain fear, hatred, jealousy and doubt, then the glands that control
those emotions will grow stronger.
There are three categories of food: sentient (positive), mutative (neutral)
and static (negative). Positive food activates sentient glands and hormones,
negative food stimulates static behaviour and neutral promotes mutative
emotions. Food stimulates glands, glands activate emotions, emotions build
personality. Therefore, we should be very careful about the kind of food we
eat.
Yoga postures called asanas, exercise and massage the glands to control the
overactive hormones and to activate the dormant hormones. Shyness,
depression, dogmatic thinking and fear can be overcome by performing yoga
postures prescibed by a properly qualified teacher. Asanas also stimulate
compassion, hope, sacrifice, rationality and determination. By applying and
releasing pressure on those inactive or underactive glands, the hormones will
work to help the individual to move more efficiently towards the Supreme Goal
of life.
If we do not take precaution in the food we eat, then static food will undo
all the effort we made in practicing the yoga postures to control and
activate the glands. Static food will activate the glands we wish to control
and will not produce lymph needed for the hormones we need to develop the
higher levels of mind. The relationship between food and yoga postures or
asanas should be understood very well.
Thoughts activate glands, glands produce hormones, hormones control sentient,
mutative and static emotions and mental tendencies and the collective
interaction between these psychic urges forms our unique personality. It is
very important to control thought. Thousands of years ago yogi's declared,
"As you think, so you become". Mind is the cause of freedom and
slavery.
Eating proper food and doing yoga postures is done to control the static mind
and activate the sentient, rational and intuitive mind. If the mind is
engaged in negative, static and selfish thoughts, the glands and hormones
will only respond accordingly. Precise, contolled thinking and remembering
applied to glands lead to positive, peaceful and joyful living.
People with similar thoughts like to be with each other. Peaceful places
attract people who want of peace of mind. In this universe there are many
living beings, much smaller than our capacity to perceive, which are
attracted by our thoughts. They also want the company of our mind. This
"small life" moves throughout the universe desiring companionship
according to its positive, neutral or negative nature.
As we think, they are attracted by our thought. If we think positively, then
the positive are pulled by our thought. If we think negatively, then the
negative move nearer to us. Their positive or negative influence affects the
glands and hormones of the cakras, helping or hindering our progressive
development. It is the mind which is our best friend or our greatest enemy.
We should choose our thoughts carefully.
Therefore, we should consider these four aspects of yoga practice. We should
be very conscious of what we eat and how it affects our glandular system and
hormonal (chemical) balance. Our physical exercise should also enhance the
control of overactive glands and the stimulation of dormant glands. Our
thoughts should be poperly selected to lead us to oneness in heart, mind and
movement. And our thoughts should attract only those living beings in the
universe which will help us in our effort to surrender to our Supreme Goal.
In this practice we should take a precise, direct and sincere path under the
guidance of the Teacher called Guru in yoga.
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